Glocalism, a peer-reviewed and cross-disciplinary journal, is currently accepting manuscripts for publication. We welcome studies in any field, with or without comparative approach, that address both practical effects and theoretical import. All articles should be sent to: firstname.lastname@example.org, email@example.com
Articles can be in any language and length chosen by the author, while the abstract has to be in English.
Deadline: September 15, 2013.
This issue is scheduled to appear at the end of October 2013.
Direction Committee: Arjun Appadurai (New York University); Zygmunt Bauman (University of Leeds); Seyla Benhabib (Yale University); Sabino Cassese (Scuola Normale Superiore, Pisa); Manuel Castells (Universitat Oberta de Catalunya, Barcelona); Fred Dallmayr (University of Notre Dame); David Held (Durham University); Robert J. Holton (Trinity College Dublin); Alberto Martinelli (Università degli Studi di Milano); Anthony McGrew (University of Southampton); Alberto Quadrio Curzio (Università Cattolica del Sacro Cuore, Milano); Roland Robertson (University of Aberdeen); Saskia Sassen (Columbia University); Gayatri Chakravorty Spivak (Columbia University).
The genetic pool, social customs, scientific discoveries, political experiences and technical innovations have always tended to merge together, giving rise to new realities, which alter the very essence of humanity. The intensification of human relationships on a global scale feeds the speed, breadth and depth of this hybridization process, which involves every realm of nature and human life. And yet, contrary to its etymological roots, hybridity is not so much the manifestation of hybris (which for the Ancient Greeks implied the violation of rules and order in nature), and more the very essence of all that exists. In particular, human beings have a hybrid nature, which finds new ways of manifesting itself, with through crises of identity or changing relationships. If, in general, it is the role of politics to transcend the present, with its networks of relationships and multiple identites, by highlighting the shared goals of particular communities, then globalisation seems to forge a new path, which is inherently hybrid, and is required to respond, in different places and times, to the new demands of citizenship, to new rights and duties, and new dangers for human life. Hybridity can be understood in terms of the relationship between the objective and subjective, between nature and culture, local and global, or human and inhuman, but it always produces new outcomes; politics can only take on the most important challenges with the aim of achieving an ordered coexistence. It is, though, clear that this question, perhaps more than others, needs to be faced, both theoretically, by those who seek knowledge, and practically, by those who attempt to guide our future, in line with an interdisciplinary approach. In what new ways does the relationship between globalisation and hybridity manifest itself? What is a political hybrid in today’s world? Does hybridity imply development or decline? The comparison between contrasting views will provide for more complete answers to the questions posed by natural history and mankind.